Causation, faith, and intelligent design

There is a philosophical thesis (attributed jointly to Pierre Duhem and Willard Quine) that, when simplified, explains how a given set of facts can produce more than one apparently true conclusion: essentially, different background assumptions lead to different conclusions. A related concept is known as underdetermination: that a given set of evidence can be explained by more than one–potentially conflicting–theory.

Science and Protestantism: why is evolution a target?

Why is it that modern Protestant evangelicals and fundamentalists seem to struggle with accepting science today? Why does this struggle emerge especially around biology, particularly evolution? And why have many evangelicals turned to approaches like “Intelligent Design,” which instead of replacing science with religion, instead seeks to co-opt science within terms acceptable to Protestant evangelicalism?

Applying Robert Merton’s "The Normative Structure of Science" to the law

Robert Merton, in “The Normative Structure of Science” (from The Sociology of Science: Theoretical and Empirical Investigations), posits four sets of “institutional imperatives” that together “comprise the ethos of modern science”: universalism, communism, disinterestedness, and organized skepticism. How well do these four sets of imperatives describe the “ethos of modern law”?

Law school vs. graduate school

Last May I finished my 3L year, and am now the proud possessor of a JD. On Thursday I began my first year program as a graduate student in the history of science. The experiences, perhaps unsurprisingly, have been strikingly different: law school is, ultimately, preparatory to practicing law as an attorney, and much of its emphasis is on tracking students in that direction. Graduate school in the humanities and social sciences, meanwhile, is about training future academics.