Is everything old new again? Learning from the history of technology

Tim Wu argues that com­mu­ni­ca­tions tech­nolo­gies fol­low “the Cycle,” begin­ning as open sys­tems, only to be closed by cor­po­rate moguls – and then re-opening again as the Cycle starts anew after a new inno­va­tion emerges. Decherney, Ensmenger, and Yoo do not com­pletely reject Wu’s the­sis, but they do argue that Wu’s focus on indi­vid­ual actors neglects the com­plex­i­ties of other mar­ket play­ers (adver­tis­ers, for exam­ple), gov­ern­ment agen­cies, and other sup­ply– and demand-side actors.

If the Fourteenth Amendment didn’t exist, could Obama still be President? (Yes)

Periodically various lay people attempt to interpret the law in ways that fit their version of (un)reality. While I appreciate the mainstream media simply ignoring these people (in general), it can occasionally be educational to refute its points as if they were logical and rational. A good example of this is the lawsuit Gordon Warren Epperly filed in Alaska challenging President Obama’s inclusion on the 2012 presidential ballot. It shows a fuzzy grasp of the law, legal terminology, logic, and history (a little reading of case law is a dangerous thing!), but pointing out some of its flaws can help illustrate these concepts.

Civil law’s influence on early United States law

It is a law-school maxim today that the United States is a common-law country, while most of Europe uses civil law: English-derived common law has as its most basic tenet the binding nature of judicial precedent, while Roman-derived civil law privileges statutes. But the more I investigate the history and details of each, the more clear it becomes to me that the United States, at least, owes (almost?) as much of its legal system to civil law as it does to “pure” common law.

Common law originalism: the common law was not so common

One reason to examine the reception of English common law in the American colonies is the reliance by modern originalists (like Antonin Scalia) on the generalized understandings of what the Constitution meant in light of its common-law context. But finding that stability may not be as easy as it might seem, at least in part because jurists of the time were, in many ways, as sophisticated as we are today in arguing with, against, and around precedent–which itself was hardly either stable or fixed.

On the legal basis for English possession of North America

James Muldoon’s article in The Many Legalities of Early America, “Discovery, Grant, Charter, Conquest or Purchase,” discusses the surprising influence the Pope’s validation of Spanish and Portuguese possessions in the New World played in English justifications for their own American territory. But this justification was merged with an English focus on improvements to the land.

Colonial Law in Early America

In The Common Law in Colonial America: The Chesapeake and New England, 1607-1660, William Edward Nelson writes about three main colonial legal traditions: Virginia, New England, and Maryland. These three centers drew to various degrees from English common law, but deviated from it in a number of important respects and for reasons related to their establishments and purposes.

Was early Supreme Court Justice John Marshall an originalist?

The question of whether John Marshall, Chief Justice of the United States Supreme Court from 1803-1835, was an originalist is, of course, anachronistic, as the term had not yet been invented during his lifetime. Still, given the ongoing controversy regarding judicial interpretation today, it’s an interesting question to ask about one of the foundational justices in American jurisprudence.